In November of 1889…

…in Dublin, Irish scholar Douglas Hyde, 29, has found an excuse to stop by the home of Maud Gonne, 22, for the second time that day. He’s been feeling quite smitten by the six foot tall Englishwoman who has taken up his cause of preserving Irish culture.

Hyde has been giving her Irish lessons and she’s been coming to meetings of the Pan-Celtic Society with him, joining in the singing of ‘All for Ireland’ a few months ago.

However, his friend William Butler Yeats, 24, has written a play for Gonne. He and Yeats have known each other since Hyde was at Trinity; they’ve worked on books of poetry together, sitting up all night in his rooms drinking whiskey and criticising each other’s work. But lately, Willie seems to be spending more time with Gonne than Hyde.

Well, Hyde will see her again tonight at the Society meeting in Marlborough Street, just off Abbey Street, in city centre.

The Dublin Streets A Vendor of Books 1889 by Walter Osborne

In March of 1890…

…in Dublin, artist, poet, and drapery store clerk George Russell, 22, is pissed off. His best friend for the past six years, poet William Butler Yeats, 24, is moving to London. Why?!

A Mystical Figure, painting by George Russell

Since they met in art school, Yeats and Russell have bonded over their shared interests in art, poetry, spiritualism, theosophy—united against their Church of Ireland parents’ values, sitting up talking until the early hours of the morning.

Now, while George is thinking of moving into the Dublin lodge of Madame Blavatsky’s Theosophist Society, Willie seems to be moving away from them, using the Ely Place residence as just a place to stay when he is visiting. ‘Yeets,’ as Russell insists on calling him, is more entranced with the Hermetic Order of the Golden Dawn, the Indian mystic Mohini Chatterji, 32, and the British activist on behalf of Irish independence, Maud Gonne, 23.

Well, the hell with him. George won’t even bother to say good bye to his friend; he has to get to South Great George’s Street and his £40 per year job at Pim’s. It’s a good job. It’s very routine. It gives him time to think.

 

This year, we’ll be telling stories about these groups of ‘such friends,’ before, during and after their times together.

I will be doing presentations about Yeats, his father and their Irish-American benefactor, John Quinn, this spring in Birmingham, UK. Email me at kaydee@gypsyteacher.com if you want more details.

On June 22, 1897…

…the Diamond Jubilee of the reign of Queen Victoria, 78, is celebrated.

In London, before her procession through the streets begins, the monarch visits the central Telegraph Office to send a message to her subjects across her empire.

Queen Victoria Jubilee’s procession in front of Buckingham Palace

Siblings Virginia, 15, Vanessa, 18, and Thoby Stephen, 16, watch the parade from the window of the hospital where they are visiting their half-sister who is ill.

But in at least one part of the Empire, Dublin, Ireland, there are organized protests.

Poet William Butler Yeats, just turned 32, is there with his much beloved Maud Gonne, 30, political activist. She has been involved in the resistance to celebrating the ‘Famine Queen’s’—as Gonne calls her—60 years on the throne.

At the National Club in Rutland Square, Yeats has the doors locked to keep Gonne inside until she can explain to him what she is going to do. ‘How do I know until I get out?!’ Gonne asks.

The Irish La Pasionaria races out into the square and delivers a memorable speech demanding, ‘Must the graves of our dead go undecorated because Victoria has her Jubilee?’ Riots ensue.

Maud Gonne

That evening, Yeats goes to the local newspaper to tell them that he had done his best to keep her inside. He later writes that Gonne ‘was very indignant at my interference. I refused to let her leave the National Club. She showed magnificent courage thru the whole thing…She is now the idol of the mob and deserves to be’

The next day, Gonne leaves to recuperate in France; Yeats heads off to travel through the north and west of Ireland with friends.

This year, we’ll be telling stories about these groups of ‘such friends,’ before, during and after their times together.